Sunday, October 30, 2011

satya


Do we ever say what we want to say or is it cloaked in formality ? Aren't we prisoners to proprietary , the society and what will everyone say? Isn't life dictated by a series of do's and don'ts?Forever as we are growing up we are told to do this , don't do that as heaven knows what will happen if we go astray from the path set by some old social matriarch . Remember the young innocent game we played when we were kids ( yes we were kids too ) " sauna jaa chirrhea , uutth jaa chiirrhea : that is what life and its so called invisible barriers want us to be.
An interesting and at the same time perplexing conversation was being held on FB yesterday where it said that should on tell the truth or lie specifically? Should we sugar-coat the truth so it is gentle or just lie so that it doesn't the person?
I feel that the lies even if they are small ones hurt the person and then you have to embellish them again ,again so that they can be substantiated . It is like sinking into a bog/sink hole and not being able to touch the bottom.Lies even small ones create doubt , suspicion and makes it difficult for one to trust again.When we are young , we want to be lied to shield away the hurt , mask the pain but as we grow older , truth wins hands down. Is it because we get hardened by time ? Do we all get a thick skin ? 
A " honest lie" ( term coined by lawyers!) is what is practiced in the society. How many times have you said ,"Oh you look beautiful" and not meant a single word of it . All the time you probably are thinking in your mind , couldn't she have chosen  a better dress? What about the meaningless, formality sake conversation , where one asks how one is? And, the reply is fine. Do you go around telling one the whole Ram - katha of how your life is , you just answer with a blatant white lie. A white lie the stand-by foundation of the society , its just polite to  tell a false answer without the audience actually believing it .
We have been taught that honesty is a virtue , it is the tenets of the society . We all want to practice but end up lying gently and lie in one form or in a variation which does not hurt the intended . The words are always said in a gentle way, the intent  is what matters. Are your words meant to hurt, educate, love , heal or just undo the person?
This is the real motive.  I feel , stringing of words have the power to hurt , wound, supplicate and to move heavens! Are you speaking to further your own agenda , or to further your ego?  The level to which your ego is involved indicates how much Satya you want to speak. Honesty in some form can be used as a weapon, so use your words with compassion, love , kindness . Do not maim someone with speaking the truth. Honesty is the best policy , but if you use it brutality it actually defeats the purpose. You then are defeating the intent , by speaking the truth for the sake of speaking truth or for furtherance of ego or wants or desires.
 Lines said by William Blake "Auguries of Innocence'
                      'A truth thats told with bad intent,
                      Beats all the lies you can invent'.

Strive to be gentle , to protect , and to keep both tenets of ahimsa and satya together .They both need to be hand in hand to be practiced and only then they complement each other .
What say ?
Ravneet  Sangha




Saturday, October 29, 2011

Just Chill


Just Chill



Life was so simple when the words " just chill" meant to put something in the refrigerator to be cooled down to a desirable temperature. And now, all that the next generation says is just chill . My son's answer to every query posed is just chill mama! It angers, infuriates me to no end but at the same time I smile . How did the baton of being a worried parent pass on so quickly and smoothly without even a bump or a murmur?
This generation of kids who are growing at a faster pace than genesis and are embracing the change as if it was akin to breathing have an attitude where they are more relaxed. They take less tension , do not get worked up  like the parents and are nonchalant about majority of things. A teenager is moody , maddening, impulsive , and will try the patience of a saint . Parents wonder why they do not listen to them, teenagers think the parents are too strict do not reason out , fret over little things .
The child in this day and age is open to excitement, novelty , risk , is heavily influenced by peers ,the society and the combination of all theses makes him do foolish things to impress or to be cool. The words just chill also stem from this belief. To be cool , with it by wearing the kind of clothes parents think are not right , tight jeans, t-shirts which will not let an extra breath in, hair which is either too wild or is cut so short that it's not even there. The teenager looks towards his peers as they are his future, he is brought into a world by his parents , they shape his formative years ,due to cultural, social influences( geographical limitations) and then he wants to move forward to fit into the future, rather than the past . We live in a world made by our peers not by our parents. Yes, they bring us up , they shape the boundaries, the initial years but it is the peers who define the lines for lives. It is looking at them the teenagers that they shape their lives. It is keeping these in mind that they are the main show, and not to be sidelined.And also being with familiar people, teens offers them more comfort . Family is there , to dish out the requisite pocket money which always falls short but friends offer the zone to them ( as they put it). They do not question, do not scold, do not ask , do not put down in any way which is demeaning or makes them feel small.
Teenagers actually learn to be more adaptive , both as individuals and species when they fend themselves against their own cronies and the peers. Actually , parents constant nagging to perform better , to achieve higher results makes them at first say just chill in a very modern western way. This is not limited to the West only but is a cultural constant all around the world. Teenagers want to be understood , they want to talk , to be heard and not be lectured all the time. They say they are not crazy as they look! According, to them they say that life comes with an expiration date and one should enjoy it rather than live in the past worrying about the future.
Just Chill , is the anthem of the youth .
Ravneet Sangha

Sunday, October 23, 2011


My Spiritual Sojourn

I went for a kirtan darbar held in the city last evening . The 'raison d erte' was that all the ragi jathas were playing and strange that it may seem , I think the advancing years , knees knocking have made me partial to the songs of the Maker . It was indeed an eye-opener and the soul got a bit more weary and saddened.
We entered to a lit up podium , flowers mixed and hoodwinking with artificial flowers and there in I should have realized the deception. It was an exercise in convincing the public concerning their devotion to the Granth. As, someone said today morning, it was a pat on the back , and someone's got to do it. In this day and age we do not worry if it is self-promotion ,I mean if one did not look out for one's interest , who will do ? And , money does make the mare go.
Well , there was a congregation of holy saints, true karma yogis who graced the occasion. The kirtan was loud in the beginning and the instruments were played with extra strength and fervor all indicating that the loud pitch and extreme exaggeration would bring HIm closer. I had always believed that hymns  were sung to God as a humble person who had finished, silenced his ego and was quashing all doubts of his existence, but it seems you have to move all the three worlds. There were serious zakhms on me!
Another strange thing which disturbed me was that a lot of the so called preachers who sat on the dais were disturbed, tensed, the 'noor' missing , a few were at peace and radiated inner solitude but the rest were more worried about their cholas and the positioning of the kirpans. The entourage with them were large with menacing weaponry. I wonder when , they stopped smiling? This kind of religious ascending to reach Him is a no-no for me.There were , however a few who sang and the crowds were swayed by their melodious mellifluous voice who indeed were calling Him to earth .May the Gurus be kind to them.
The sangat came in large numbers, attracted by the fireworks , the lavish langar , and a chance to be blessed by the mere presence of wants  by osmosis. A charged atmosphere , you see! Politicians who graced us by their presence took a short route to supplicate in front of the Guru Granth Sahib , they didn't have time to stand in line like us common minions. Actually, it is my fault to think that they would follow the tenets of Sikhism , they just don't have time to be normal or common. Life for them is a fast paced vehicle to amass more and more so that when death comes they might even strike a deal then.Never trust a man with soft hands, is the old saying.
With a pinch of salt , let me say , for an ordinary nobody like me , it took away a few misconceptions. I was looking a forward to an evening of bliss which I did experience for some time but it did get clouded with moments of extreme materialism , crass exploitation of the gullible public as always.We do love being taken for a ride... kya karein aam a dmi hain , na.
Ravneet Sangha 

Monday, October 17, 2011

Punjab ...


Taking Punjab Forward 2020


Punjab in 2020 will have regained its position of being the top state where it matters . Punjab , a state which has bounced back to its position of being a forerunner in the country by political parties deciding to join hands by doing away the bickering and mudslinging which they were previously famous for. This unique co-operation between two diametrically opposite parties ushered in a new revolution whereby they worked for the common man / aam aadmi keeping him supreme. This path-breaking commitment led to a development which was unprecedented in the country. The parties saved the state and it rose again like a Phoenix to reclaim the punjabi pride which had been reduced to botal, sharaab and nasha and had in the last decade lost its valor and contribution to the armed forces. 
I envisage Punjab to be a state where my children would be proud to be Indians and Punjabis second and not sell their lands to gain ticket to a phoren country to earn dollars. I want Punjab, to resurrect , reconstruct itself in a complete manner so that we secure our future by dealing with primary issues which plague the state . 
Punjab , the land of five rivers has the sixth one in place .. drugs and alcohol which flow freely. A complete , strict in action policing on the border areas with states like Rajasthan which are the conduits for free flow of drugs needs to be enforced. The Border Force Police which  guards this porous border with Pakistan needs to be vigilant and energetic with up-to date equipment and weaponry to deter criminals.
Punjab , primarily an agrarian state with the help of a comprehensive agricultural policy which introduces different cropping patterns, rain-water harvesting  techniques,and where capital is provided by state government  to build an infrastructure to promote vegetable and fruit crops . They would allow the farmer to become economically independent after a gestation period of five years. The farmer today in 2011 is under debt , shrinkage of land, no water, and no viable support price. When the inputs are so high and land cost is spiraling out of control it is easier to fall into the vicious trap of selling the land to a builder to make a quick buck. 
I expect politicians of tomorrow and today to cooperate with themselves in matters of development and not pull each other down as prevalent today.
Punjab has a dismal education system today where the rural child stands no chance against the urban one. There is no science or maths basics. Education is the lodestone of a state . Punjab needs an independent policy which will re-build the state's education policy for the next decade. We need to bring all the children under one umbrella. A dedicated independent policy adhering to the country's framework and policies should be implemented and it should comprise of eminent personalities in the field who will work for the greater good and will not squabble or dither from their responsibilities. 
Punjab has the biggest blot on its reputation where once we were prided as being the defenders of women and now are called kudi-maar .This smear needs to be eradicated , not by mere talk but by definite action. We need to stop this genocide by complete , strict effective enforcing from panchayat level. Also ,girls need to be given monetary backing and the society needs to come forward in unison to stop this rot.
In the end , I would like Punjabis to stand up and be proud of being Punjabi and giving back to the state. We need to retune our selves just like the re-boot of a computer to regain the pride lost. If we can't stay here and make this a better place how can we preach .

Ravneet Sangha


Thursday, September 29, 2011

Rs 80 or school

Every girl in Punjab whose name gets lost in the dusty brick lanes/ galliyan is known as Nikki . The real name is given with lament at birth to the dai/ midwife and then registered  in the Panchayat Ghar , thanks to the Akali governments tall claims of protecting the girl child and giving money in her name for her education .
Her name was Rani, lovingly called by her mother who was already as old as Father time giving birth consecutively to four girls year after year in the quest for a boy . This wish to sire a son was going to be the death of her . All the pind women whispered about it in groups when they went for there early morning business before anyone woke up. Why Sher Singh! was full of anger at her inability to give him a son and there were rumors of him getting married again . His mother the old chajjo was already sending out feelers to the next village's panch's daughter . She was supposed to be  a beautiful 16 year old ready for marriage and she did bring dowry with her too.
The talk shifted to lewd , dirty and naughty comments and all was dampened with the loud speaker spluttering to life with Bhaiji's voice starting the day with his sonorous voice. The voice of Bhai Tirlok Singh seemed like a direct reprimand from Babaji itself.
Nikki grew up under two different mothers, one who was forever working on the stove , making meals for the family , the extended family and a helper.  Choti ma the new mother was decorative, well she did work but only to be seen when her father was home . She went to the village shop, bought all the stuff which was needed , she went on thursdays to light a chiraag at the holy place , with the rest of the girls. Choti ma had brought a precious buffalo in her dowry , a trunk full of clothes for the winter, bedding which was soft , velvety in feel and clothes for Bapu. And , she had secured her position in the household firmly , by producing the elusive heir , Raja.  Nikki loved him with all her life. He was forever dressed in beautiful clean clothes thanks to her mother who looked after him , bathed him , put him to sleep with all the love , warmth and motherly affection of a mother. Years  flew and Nikki started attending the primary school where she would get a mid-day meal and was also given a stipend by the government . Her older sisters had never been to school, they all worked in the near by fields working in a group under a thekedarni called Baby who was responsible for the girls. Her sisters dressed up , wore kajal ,bangles, had earrings , the latest baliyan with ghungroos in them . She loved the fact that bapu allowed them one day's wage. Eighty rupees .
Oh! How much one could do with that much money. She would eat sweets from the shop, the yummy crispy jalebis orange in color twisted and fried similar to her life. She would buy bangles , pink red green and wear them all day along . Nikki wanted to wear baliyan instead of the ordinary threads she wore. Her ears had been pierced in the last mela but nobody bought her a pair , there was never enough money for it all  to go around and then some left for extras.Nikki had spent many hours dreaming , fantasizing about the money where she would be answerable to no one for the amount. It was hers . No one could take it, no one would say give it to Raja , he is small . Clothes are need for him . No one could ask her money to pay the village shop bill which never went down . It was a mystery how the amount never changed , always he had an answer for the bill which was complicated and had a carry forward from last month. She was good in maths , she knew how to add calculate in her mind but his bill was even beyond her.
The day came, she had finished her eight class , she need not go to the senior school. She wanted to work in the fields, be independent, be the master of her desires, she wanted to wear her pretty suits and go work in the fields , laugh play and have fun coming back into trolley which brought them back at dusk.Nikki started working in the same groups with her sisters and it wasn't at all easy . The sun beat fiercely on them , it was hard work standing  ,bending picking , cutting bundles of rice. The sharp rice ears cut into her hands , making them bleed and the sun was merciless. The in charge who had joked, laughed with her was an eagle eyed hawk, she spotted any lax garland was quick in reprimanding them. There was an average which had to be maintained and it was important to fulfill the quota , other wise a straightway cut in the daily wage. Nobody had told her about this side of the picture.
She had thought it was all easy , going to the fields, doing what was told and getting the money and on sunday getting the eighty rupees. Nikki and her friends thought it was easy , they just knew what the eighty rupees symbolized . For them it meant new slippers, bangles, sweets , the hard work, the labor , the aches and pains and the merciless sun which never moved from over them . They were so blinded by the illusion of freedom , that they overlooked the hard work , the labor. It was an exchange from a perceived prison to an actual one.
Sunday finally came, Nikki's hands were all cut , swollen at places bitten by insects which she never knew existed ,feet all cracked , dirty, dark with slipper straps imprinted on them .  Starting to tan , the golden wheatish color Punjab is so famous  ( a variety coined by the match makers and patented by North Indians) , Nikki wore her best suit in anticipation of the evening stop at the shops.
The suit was pink with blue piping with mirrors stitched on by her mother. She worked, counted the hours till 6 pm and , focussed just on getting the day by. It would have been better to study , she thought . Her teacher had told her but she had never paid heed . She wondered though, even if she had studied for the next two years it would not have made a difference ,eventually she would have come to the fields to work as a daily worker. What did math or punjabi or rudimentary science help in cutting wheat? Does it make wheat cutting easier, quicker or faster ? How did education translate into a better life?
The evening came, anticipated with new eyes, even the wind had become cooler , enveloping her giving her a respite from the heat and cooling her down. The evening held so much promise , the day had finally come . She took the wages in the evening and she walked with a cockier step, her posture, demeanor had changed and she felt it was worth it ; the hard work, labor had paid off and she walked the steps in a world of her own.Her friends and she  reached the village back with so many plans, laughter,all the back breaking work, forgotten after the money which was in their hands.
They walked to the shop in a rhythm of their own , feet taking them to their destination . Evening had descended , a twilight hour neither day nor night , they walked quickly to the village shop on the outskirts . She had to buy her jalebis, her baaliyan and then make her way home. Suddenly they were waylaid by a group of young boys a mixed motley of young and not so young boys who were masked . They asked for their money , a couple of girls fled and one of them stood behind Nikki . She was quivering, clutching her money in her fist behind her back and she said , "I don't have any money . It's with Bapu. " She did not want to give her hard-earned money to a group of boys who were teasing them and wanted to take it away just because they were stronger . They did not know what it meant to work in the merciless sun , working hour after hour without stopping and fulfilling the quota . Any less meant that her wage was proportionate.
Her negative stance made one of the boys move towards her , cowering her . The shadows made them look  bigger . One of them whipped out a country knife and started brandishing it . Instead of moving back , she moved forward, fear makes one bolder , stronger . The boy felt as if she was challenging his man hood , shoved the knife in her which made contact with her . She fell , and the money fell from her hand . The boys took it and ran. 
Nikki lay there in  a pool of blood waiting for help which came too late. She died on the way to the hospital.

This is not my imagination playing riot or just writing so that I make a blog entry for today. This happened in a nearby village and money was used by the boys to buy drugs . 50 rupees for capsules which give one a high .A life too cheap, snuffed away . 

Wednesday, September 28, 2011

shaheed bhagat singh


This day comes and goes today , just the same way  we enjoy another holiday , no work no rush in going to the office where one is time bound to spend another day whiling away time. Shaheed Bhagat Singh 's birthday is today , it gets resurrected feebly again and again to further political fortunes. His birthday is used as a convenient excuse to further political ambitions. The yellow color of his turban is known more than the saraon ( mustard flower ) of Punjab , worn with pride by the youth for a day to flag the morals, bold stance of Bhagat Singh for a day but as the sun sets which is inevitable the ideology is swept away again for the next year.
He is remembered not for his  stand , his fight his courage but for the paper inches he can give the political party and the eulogy given to him is weak and empty . Words are large , heavy and they whip up emotions which die a death before the day ends and the flash bulbs flash.
Todays youth is searching for an icon who will guide them , show them the path but sadly is misled by the politicians whose coffers grow and who lives not for the common man but for himself and percentage votes garnered. The virtual world which pays tribute to him is lost in clever, gimmicky statuses and profile pictures which pay tribute him for a day and is gone when the likes do not substantiate it.In the same line we wish Bhagat singh and in the same breath wish Ranbir Kapoor a long life .
It is the need of the day that the nation keeps its tryst with history for the next generation and for it self to face not the world but to meet its own eye in the mirror.
Ravneet Sangha

Thursday, September 22, 2011

32 or 26 not a waist size


Rs 32 is all one needs to have in his or her pocket to be above the poverty  line in the urban areas and Rs 26 a day for the rural areas. One is not classified poor if one has the spending power of Rupees 32, according to the Planning Commission, who informed the Supreme Court of their findings. This magic figure will not let them withdraw any benefit from the central / state pool;i.e. the welfare schemes which are in place for them.

Think for a moment what you can buy with Rs 32 or Rs 26 ( depending whether you are an urban or rural citizen) for your average sized family with two children and aged parents. The index which keeps on rising never coming down, the inflation rate which cases havoc is making it impossible for the ordinary citizen to survive. In today's survey conducted amongst a  sample of the society it was found that the group of teenagers ranging from15 to 19 yrs could not fathom a day where they could survive on this measly amount for a day. Why  ,a pack of chips and a cd ( cold drink ) costs Rs 25! How is one going to survive and then a recharge for a mobile, and then money for a geri route? It was preposterous, says  Hartaaj ,an engineering student. 
Baani , a university going student thinks that it was a joke , the survey being conducted.All the kids thought it was a stunt for a reality Tv show so popular in today's times . None of them thought you could survive on such a pathetic measly amount.
We are entering the next year with our head held high , overtaking Japan, as the third largest economy in the world, one of the only countries not to suffer recession,overtaking the world with the high quotient  intellect pool and exceeding everyone's expectation in being self-sufficient . This figure presented today is a pathetic testament to a country  which is making mockery of its citizens. What can you buy for this ? A few grams of dal, a meagre amount of flour , no vegetables, no milk , no nutritional portion. No clothes, or shoes to wear. Any illness,or unforeseen accident leaves them vulnerable to the age-old money lending system which has broken their back-bone. This never-ending vicious cycle does not let them rise. A migrant worker from UP says, that due to the untimely rains, heavy monsoons they do not get daily work which has left them eating rice with ,watered  down dal . 
How will Rs 26 cover any illness, where the slip to just go beyond the reception area to enter the haloes in front of the doctor's room costs Rs 10?How is he going to afford the course of antibiotics which costs a minimum of Rs 78 for 3 days ( according to Indian Chemists Association) ? This was just illness, how is he going to send his kids to the government school? Yes, we proudly say we have a mid-day meal program, but with infested rice, where the actual good supply of quality rice/porridge is filtered away by the anganwari lady and if made is cooked by the kids in dismal conditions. Oh, the rich person who has Rs 32 in his pocket is also supposed to allocate from this amount his rent, electricity , water bill . These are the basics we are counting, anything over and above this is frivolous. He can only dream of entertainment, or visiting the heritage of this mighty country . The common man is disillusioned , left to fend on his meagre amount, his only defense, his armor of being poor has been snatched from him by the acclaimed economists who have dictated the dictum for the majority of Indians.
We , the Annas of today , the Rang De Basantis will lose our voice not because corruption will break us but just because we never got a proper meal.
Is this figure to hide /manipulate millions for the ever hungry politician who sees this as a plank for votes to line his coffers which have no bottom?
Ravneet Sangha .